Ash Wednesday  


Mar. 6


This service, which in the wider tradition is a non-eucharistic service, includes Table service materials for use where desired.  A suggested framework for a complete service is at the bottom of this page.


This ministry of the Christian Church (Disciples of Christ) in West Virginia is supported by your gifts to Disciples Mission Fund.


Support Our Work … read how you can help keep available for use without subscription charges.


Scripture  (from the Revised Common Lectionary, with links provided by – a source for thoughtful worship and preaching throughout the year):


Joel 2:1-2, 12-17 or Isaiah 58:1-12

Psalm 51:1-17

2 Corinthians 5:20b – 6:10

Matthew 6:1-6, 16-21


Suggested Hymns from Chalice Hymnal

179-Forty days and forty nights

180-Lord, who throughout these forty days

211-Jesus walked this lonesome valley

565-If you will trust in God to guide you

391-These I lay down


More hymn suggestions, as well as helpful references for use of the arts in worship, are available from the United Church of Christ website.   


Dealing with the Psalm of the Day:

Since Chalice Hymnal does not provide a complete Psalter, there will be occasions when suggestions may be made for alternate Psalm use (or hymn equivalent).  A metrical version of the Psalter, for those Psalms not provided in Chalice Hymnal, is being prepared by Rev. David Chafin.  Where practical, these may be offered here as well.  You may also want to visit   


Suggested Parsing of Psalm 51

Have mercy on me, O God, according to your steadfast love;

According to your abundant mercy, blot out my transgressions.

Wash me thoroughly from my iniquity.

Cleanse me from my sin.

I know my transgressions; my sin is forever before me.

Against you, you alone, have I sinned and done what is evil in your sight.

So you are just in your sentence, blameless when you pass judgment.

Indeed, I was born guilty, a sinner when my mother conceived me.          

You desire truth in the inward being; therefore teach me wisdom in my secret heart.

Purge me and I shall be clean; wash me and I shall be whiter than snow.

Let me hear joy and gladness; let my crushed bones rejoice.

Hide your face from my sins, and blot out all my iniquities.

Create in me a clean heart, O God, and put a new and right spirit within me.

Do not cast me away from your presence, and do not take your holy spirit from me.

Restore to me the joy of your salvation, and sustain in me a willing spirit.

Then I will teach transgressors your ways, and sinners will return to you.

You have no delight in sacrifice; a burnt offering would not please you.

The sacrifice you accept is a broken spirit; a broken and contrite heart, O God, you will not reject.


Concerning the Following Items: Except where otherwise noted, items are created or adapted by the editor.  If you are aware of source notations which are missing, please bring them to his attention.  No copyright infringement is intended, but is sure to happen.


Call to Worship   

L: The day of the Lord is coming! The day of the Lord is near!

P: The time is fulfilled: The reign of God is at hand!

L: O people, repent! Believe in the gospel!

P: Come, let us turn and follow the Lord!



L: Once again, as the season of Lent begins, we are summoned by a gracious and merciful God.

P: We respond to God’s steadfast love, calling us into solemn assembly.

L: Let all the people gather for self‑examination; let all bow in awe before the One Who Creates.

P: We approach God in reverence and wonder, rejoicing in the invitation to holy places.

L: Walk humbly before God in secret disciplines, in prayer and fasting and giving.

P: We seek the One who grants us life, upholding us with a willing spirit.



L: Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning. Rend your hearts and not your clothing.

P: Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love.

L: Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord, your God?

P: Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love.

L: Why should it be said among the peoples, “Where is their God?”

P: Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love.


Invocation or Prayer of Approach  

Faithful God of life and of all the living, we give you thanks that you have not called us to walk the road to the cross alone. Thank you that you are there with us, and that we have these friends who journey by our sides. Bless our time together in worship, so that we may draw strength from you, be encouraged by your Holy Spirit to go on, and never lose sight of your Son Jesus Christ, our brother and our Lord. Amen.



Most holy God, your Son came to save sinners; knowing our own humanity and the frailty of life, we come to this season of repentance confessing our unworthiness, asking for new and honest hearts, and the healing power of your forgiveness. Grant this, we pray, through Christ Jesus our Lord. Amen.



We, your people, come to claim your promise of salvation, O reconciling God. In your wholeness, we find healing. In your power, we gain strength. In your love, we are thrust beyond our own concerns to embrace a hurting world. Blow the trumpet, that this solemn assembly may rejoice, that remembrance can bring renewal, through Christ. Amen



Holy God, our lives are open before you. Rescue us from the chaos of sin, through the death of your Son bring us healing, and in his resurrection, make us whole, for we wait upon you. Amen.


Collect of the Day  from Rev. William Flewelling (© 2019, William Flewelling; All rights reserved)

Matthew 6:1-6, 16-21


Within the secret of your deepest heart, O God,

we savor how your gentleness assuages

deceptions and desires.

Become in our contention wells of peace

that we become in your design

the bliss that blesses evermore.


Prayers from Common Worship*



Almighty and everlasting God,

you hate nothing that you have made

and forgive the sins of all those who are penitent:

create and make in us new and contrite hearts

that we, worthily lamenting our sins

and acknowledging our wretchedness,

may receive from you, the God of all mercy,

perfect remission and forgiveness;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.


Post Communion


Almighty God,

you have given your only Son to be for us

both a sacrifice for sin

and also an example of godly life:

give us grace

that we may always most thankfully receive

these his inestimable gifts,

and also daily endeavour

to follow the blessed steps of his most holy life;

through Jesus Christ our Lord.


Additional Collect


Holy God,

our lives are laid open before you:

rescue us from the chaos of sin

and through the death of your Son

bring us healing and make us whole

in Jesus Christ our Lord.


Collect of the Day (from Book of Common Prayer, 1979**)

Almighty and everlasting God, you hate nothing you have

made and forgive the sins of all who are penitent: Create and

make in us new and contrite hearts, that we, worthily

lamenting our sins and acknowledging our wretchedness,

may obtain of you, the God of all mercy, perfect remission

and forgiveness; through Jesus Christ our Lord, who lives

and reigns with you and the Holy Spirit, one God, for ever

and ever.  Amen.


Prayer of Thanksgiving (Prayers for Bread and Cup)

A Great Thanksgiving for Ash Wednesday

(For some congregations, when the Eucharist is to be offered, Ash Wednesday provides a unique opportunity for an experience of a different kind of presidency by the minister at the Table.  This text is particularly relevant in its content for the congregation as an aid in recalling salvation history.   Only those portions requiring congregational response need to be printed in a worship bulletin, and in fact may be substituted at the beginning with “Let us lift up our hearts and give thanks to the Lord our God.”)


Opening Responses

L: The Lord be with you.

P:  And also with you.

L: Lift up your hearts.

P:  We lift them up to the Lord.

L: Let us give thanks to the Lord our God.

P:  It is right to give God thanks and praise.


Thanksgiving and Words of Institution

(Presiding minister):  Blessed are you, Lord our God, Creator and Sovereign of the universe.  You were God before time began.  You have seen every sun rise, every day begin, since you first gave form to our home, this earth.  You launched it into your universe, shaped its hills, and filled its seas.  You brought life into being, and in time made us in your image, male and female.

            But we were not content with such a paradise.  We rebelled, putting our wills before yours.  Even then, we found you boundless in love.  Time and again, you reached out to us with love and mercy.  You made a covenant to take us to be your people, and we promised to live faithfully with you.  When we failed, you put your words on the lips of women and men who gave themselves to calling us home to you.

            We join with those of all times and places, from the north and the south, from the east and the west, as one voice in praising your name at your feast of love and redemption, even as we remember with thanksgiving your Son Jesus.

            When the time was ready, you sent Christ to be servant of all.  He who is closest to your heart has come to make you known to us.  He performed great signs to reveal your presence with us, and called us in faith to trust your love and obey your calling.

            When his hour had come, he accepted the baptism of death.  By your power, he was raised from the grave.  And having triumphed over death, he continues to make his presence known with us as we await the completion of all things in him.

            On the night…(Words of Institution – but do not break loaf)

When we eat this bread and drink this cup, we know anew the presence of the living Christ and look to the day when we shall feast in his eternal kingdom.  Until then, we pray that you will join this memorial made by your people, bound by earth and time, to the heavenly and timeless offering of Christ himself.  Pour out your Spirit upon us gathered here out of love for you, and upon these gifts of bread and wine.  May these signs of breaking bread and drinking wine together reveal Christ among us, and may your Spirit make us one with Christ, one with each other, and one with you in service throughout the world.  This we pray through your Son Jesus Christ, who taught us to pray boldly, our Father…

The Lord’s Prayer 

Breaking of the Bread

(Presiding minister): Because there is one loaf, we, many as we are, are one body, for it is one bread of which we all partake. 

When we break the bread, it is a sharing in the body of Christ.  (Break bread)

When we give thanks over the cup, it is a sharing in the blood of Christ. (Elevate chalice)

These are the gifts of God for all the people of God.   


A Complete Order of Worship

The ancient tradition behind this service goes back to the 10th century, and has always focused on our mortality in solemn word and sign.

            The ashes, made of palm leaves from the previous year’s Palm Sunday worship, recall for us the redemption that is ours through the resurrection of Jesus Christ.  In him, we rise from the ashes of mortality to newness of life—redeemed and enabled to serve the world in his name.


Service of the Word

Opening Prayer and Introduction to the Service

My friends, God has called us to this gathering of solemnity and hope.  Let us pray:   Almighty and everlasting God, you hate nothing you have made and you forgive the sins of all who are penitent.  Create and make in us new and contrite hearts, that, lamenting our sins and acknowledging our mortality, we may receive from you new life, perfect forgiveness and peace, through Christ our Lord.  Amen.

            Today we begin our 40 day journey toward Easter.  We enter the Lenten season to prepare ourselves to welcome the risen Christ with lives renewed by the breath of his spirit.  We begin anew the disciplines of self-examination, confession and penitence.  We dedicate ourselves to meditate upon the scriptures and to converse with God in prayer.  We seek to be more faithful disciples of Christ whose lives are shaped by the one whom we confess to be Lord and Savior of the world. 

            As we begin this season of preparation for the great feast, we mark ourselves with ashes—an act that actually pre-dates the church of Jesus Christ—symbolic of our recognition that we are not gods, but mortals; that we are not good, but are sinners; that we have not yet attained the fullness of our callings in Christ, but are yet on the journey; that we are dust, and that we will return to dust.  Yet God has seen fit not to leave us in the dust, but to raise us with Christ, through baptismal faith, to everlasting life.  To that end, let us join in the responsive reading.


    (Note that additional Psalms, hymns or other music, as well as silent reflection, are appropriate interludes between the readings which follow)


The Old Testament Lesson 


Psalm (may be omitted when Psalm 51 used as act of confession, below)


The Epistle Lesson


The Gospel Lesson


Homily (Optional and brief commentary on one of the texts or the meaning of the day in our life)


Act of Penitence

Invitation to God’s Forgiveness, and to the Lenten Season

Dear brothers and sisters in Christ:  Christians have always observed with great devotion the days of our Lord’s passion and resurrection.  It became the custom of the church to prepare for Easter by a season of penitence, fasting and prayer.  This season of 40 days provided a time in which converts to the faith were prepared for baptism into the body of Christ.  It is also a time when persons who had committed serious sins and had been separated from the community of faith were reconciled by penitence and forgiveness, and restored to the fellowship of the church.  The whole congregation is thus reminded of the mercy and forgiveness proclaimed in the gospel of Jesus Christ, and of the need we all have to renew our baptismal faith.

            I invite you, in the name of the Lord, to observe a holy Lent, by self-examination, penitence, prayer, fasting, and acts of charity; and by reading and meditating on the Word of God.  To make a right beginning, and as a mark of our mortality, let us now bow before our Creator and Redeemer in prayer.  Let us pray together.


Brothers and sisters in Christ, God created us to experience joy in communion with him, to love all humanity, and to live in harmony with all of God’s creation.  But sin separates us from God, our neighbors, and creation, and so we do not enjoy the life our Creator intended for us.  And by our sin we grieve the Lord, who does not desire us to come under judgment, but to turn to him and live.  As disciples of the Lord Jesus we are called to struggle against all that would lead us away from love of God and neighbor.  Repentance, fasting, prayer and works of love and justice—the disciplines of Lent—help us to confront and by God’s power to overcome the powers of evil.  Lent is also a time to remember and celebrate anew the meaning of our baptisms, and to hear again the gospel call to lives of ministry and grace.  I invite you, therefore, to commit yourselves to these devotions as we enter a time of repentance and communion together, asking God for strength to persevere and to find the light of Christ’s resurrection in the days that lie ahead.


The Blessing Of Ashes

Let us pray:  God our Creator, you sent your beloved Son, Jesus, to be our  brother. The burden of your love for humankind led him to accept death, death on a cross, so that all people might live. Though we were buried with Christ in baptism and raised up to a new life of freedom, we have not lived fully as your sons and daughters; your reign of love and justice is still not fully manifest in us.   Bless these ashes and your people who are marked by them. Grant that this may be a symbol of our inner renewal, a sign of our change and growth, a first step in our returning home to your love; through Jesus Christ, your Son, our Lord. Amen.


Let us pray:  Almighty God, you have created us out of the dust of the earth.  Grant that as we contemplate our mortality, our experience of ashes may be to us the beginning of our new life of repentance and grace, so that we may remember that only by your gracious gift are we given everlasting life; through Jesus Christ our Savior.  Amen.


The Imposition Of Ashes

You are invited to come and receive the mark of ashes on your forehead as a sign of your mortality and of God’s promise of new life.


Invitation to Confession (and Forgiveness)

(Pastoral note: In some traditions, words of forgiveness are omitted during Lent from any act of worship, substituting a prayer that God hear our cries for mercy and offer grace.  Absolution is offered here, and discretion is left with pastors and communities with convictions either way.)

            If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sin, God who is faithful and just will forgive our sins and cleanse us from all unrighteousness.  In humility and faith let us confess our sin to God as we join in the responsive Psalm of confession.


Confession of Sin:  Responsive Psalm 51:1-5, 9-13  (see suggested parsing below)

    (Silent Confession)


The Words Of Forgiveness

            Hear the word of God’s reconciling love toward all.  Through Christ, God chose to reconcile the whole universe, making peace through the shedding of Christ’s blood upon the cross—to reconcile all things, whether on earth or in heaven, through Christ.  Friends, hear and believe the good news….

     L:  …. In Jesus Christ, you are forgiven.

P:  In Jesus Christ, you are forgiven.  Glory to God!   Amen.


The Lord’s Prayer   


Celebration of Our Salvation:  The Lord’s Supper

   (Note: The tradition of Ash Wednesday is to offer a penitential time of prayer to God, without the celebration of the Eucharist.  This does not meet the editor’s understanding of the season nor of the nature of the faith in which “all things have become new” – even during Lent.  In communities where the observance of this day allows for the presence of those whose theology does not allow for inter-communion, the omission of Eucharist from the service does allow for full participation of all present, so sensitivity to the body about to be gathered should help the minister in deciding whether or not to offer a celebration of the Supper.  Order offered below allows for the entirety to be presided over by one minister, but table leadership could also be shared with elders, if desired.)



Thanksgiving and Breaking of the Bread

And now we give you thanks, O God, because you give us the spirit of discipline so that we may triumph over evil and grow in grace, as we prepare to celebrate the paschal mystery with hearts and minds renewed.  For in these forty days you lead us into the desert of repentance, that through a pilgrimage of prayer we may grow in grace and learn to be your people once again.  Lord Jesus, remember us in your kingdom and teach us to give thanks for your saving and reconciling love, for on the night you were betrayed …  (Words of Institution)

….Give your spirit to us, O Lord, as we receive your gifts and look forward to the fullness of joy that is ours in the resurrection to eternal life.  (BREAK BREAD) 

Words at the Breaking of Bread

L: …Jesus is the Lamb of God who takes away the sin of the world.  Blessed are those who are called to his supper.

P:  Lord, I am not worthy to receive you, but only say the word and I shall be healed.


Sharing of Bread and Cup


Closing Thanksgiving (unison)

For the gift of life in Jesus Christ your Son, we give you thanks, O Lord.   For the gift of your scripture, and for this covenant community in which we live them out, we praise you.  For the gifts of signs and sacraments, for seasons and the promises they bring, we rejoice.  Lead us forth by your Spirit to do your will in the coming days, that in Christ we may experience the joy of resurrection as this season comes to full blossom.  Amen.


The Blessing

Holy God, through the discipline of these 40 days, make your spirit’s cleansing fire burn within us.  Lift us from the dying embers of our inattention.  Mark us with the sign of your holy passion.  Make us ready to respond to the call of Jesus Christ.   Make us your very own and bless us with your peace.


The Sending Forth

L: Go in peace. Serve the Lord.

P:  Thanks be to God!


L:  Go forth in the name of Christ with hearts attuned to God, bearing truthful speech and love, knowing you can neither wander from God’s presence nor be cut off from God’s Holy Spirit.

P:   We go as God’s forgiven and empowered people to bring reconciliation and peace.

L:  Bless the Lord, O my soul, and all that is within me, bless God’s holy name.

P:   Bless the Lord, O my soul, and do not forget all God’s blessings.

 L:  Who forgives all your sins and heals all your infirmities.

P:   Who redeems your life from the grave, and crowns you with mercy and loving kindness.  Bless the Lord, O my soul.




Resources from the Jubilee Fund: This stewardship ministry serving the Christian Church (Disciples of Christ) offers weekly emails for each Sunday’s service.  Visit to learn more.

Rev. Tim Graves offers Liturgy Bits with valuable, culturally sensitive and creatively contemplative works, well worth your time.

You may also want to visit Worship Connection at, which offers numerous helps, including electronic versions of print resources for worship and preaching planning.

Intercessions and other helpful planning materials geared to the Lectionary (using Roman Catholic version, but normally quite useful for all traditions) for preaching and worship are supplied for several weeks in advance at The Sunday Website of St. Louis University. 


Common Worship Almanac and Lectionary for the year beginning Advent Sunday 2018.  Calendar for 2019

Sun 2 Dec 2018. CW* Almanac and Lectionary 2018-19. Common Worship Almanac and Lectionary. for the year beginning Advent Sunday 2018. Compiled by Simon Kershaw August 2018 from the Common Worship Calendar and Lectionaries

using Almanac Maker. compilation © Simon Kershaw 2018 Almanac Maker © Simon Kershaw 2010-2018.


Book of Common Prayer (1979), Public domain.


NOTE:  We hope you return to this posting often (and are subscribed to the feed by email, on Facebook or your favorite reader), since the content of each week’s posting may change several times before Sunday.  We’d also like to include your content, even after the fact, since everything will roll around again in 3 years, and your contributions may find new life in the great cycle of the lectionary.  Send your comments or content here.


One thought on “Ash Wednesday ABC

Post your best stuff for moderation!

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s